العدد 1775- الجمعة 30  شوال 1423هـ  إسلامية-أسبوعية- جامعة NO 1775 FRIDAY  30 Shawwal 1423H 03 Jan 2003

 

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FROM THE HOLY HARAMS

Muslims need unity to face challenges

MAKKAH/MADINAH ­- Imam and Khateeb of the Holy Haram in Makkah Sheikh Saleh Ibn Abdullah Ibn Humaid, in his Friday Khutbah on 20 December, said it is Allah's law that His creatures cannot lead a righteous life and they cannot achieve great accomplishments unless they come together.

Islam is the religion of natural human qualities that call upon the Muslims to get acquainted with one another for the sake of unity and harmony. Allah says in the Holy Qur'an: "O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that you may know each other (Not that you may despise each other)." (Verse 13, Surah Al-Hujurat)

Sheikh Ibn Humaid also said that disposition or tendency to know other people and mix with them is an essential trait in the Islamic way of life, that is to live with the group or gathering and have good relations with one another so that there is stability and peace of mind in the Muslim community. He also noted that in a closely-knit community knowledge is spread, Allah is obeyed in a correct manner, religious fundamentals become clear, virtue prevails and evil does not have an upper hand.

"Some people may come up with a pretext that this is in an age of corruption. It is better to lead a lonely life worshipping Allah and not being influenced by others.

"If there are ills in the society, it is the duty of its members to advise one another to get rid of these ills," he said.

"There is a greater reward from Allah for those Muslims who counsel their brethren or tell in forceful words as compared to those who (prefer to) stay aloof.

"Reward of Allah is greater of the worship that offered in congregation as compared to praying alone. The bigger the congregation, the more pleased Allah is with the worshippers," he added.

Sheikh Ibn Humaid concluded his Khutbah by saying, although Islam stresses the need to come closer, it also calls for keeping a balance between the Muslim brethren with some time spared for staying alone in order to contemplate about certain matters or carry out personal tasks.

Meanwhile, in Madinah, the Imam and Khateeb of the Prophet's (peace be on him) Mosque, Sheikh Saleh Al-Bedair, in his Friday Khutbah advised Muslims to be patient under distressful conditions and in hardships, for Allah will give them victory and domination ultimately.

"Today, the Muslim Ummah is facing a fierce opponent and a brutal war waged by the conspirators whose rancour has been unmasked by the events (of aggression). They have filled the earth with corruption and strife and have ignited fires that have engulfed all corners (of the world). How can such people bring long-lasting peace and tranquility to the world?" he said.

"Incidents are orchestrated and then allegations are fabricated in brazen arrogance, as outrageous alliance are formed among wrong-doers, thus creating a state of recurrent violence, instability and insecurity in many places.

The world has thus come to be ruled by the law of the jungle and threats and intimidation is being resorted by self-serving uni-polar system that seeks to dominate others and impose their will on the weak, trying to sow seeds of disunity and weakness among Muslims," he said.

"This is a situation, no honourable person can accept. The continued backing and support given to the crimes and atrocities of the Zionists, and aiding them to further commit brutal crimes of genocide and destruction, is an evidence of their blind hatred," he added.

Sheikh Al-Bedair concluded his Khutbah by saying injustice and oppression have reached an intolerable point and must be ended. Injustice cannot last long, and it will end, however strong the wrongdoer may be, and however weak the oppressed may be. - SPA

 

 

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  الأولى | العالم هذاالأسبوع | حوارات| منتدىالآراء| إقتصاد| اوراق ثقافية | المرصدالإعلامي | دراسات | الأسرة | الرابطة | مشاركات| منابر الدعوة | الأخيرة |  الإنجليزية 

 

 

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IDB panel elects nine members for three years

JEDDAH - Nine new members have been appointed to the Board of Executive Directors (BED) of the Islamic Development Bank (IDB).

A get-together was arranged at the IDB on 22 December to bid farewell to the outgoing BED members and welcome the new members.

The BED members, who have been elected for a three- year term are Ould Samba Achor (Mauritania), Ahmed Ibn Haji Hashim (Malaysia), Abdul Aziz Nur Hersi (Somalia), Ilgar Veysal Oglu Isayev (Azerbaijan), Dr. Waqar Masood Khan (Pakistan), Dr. Zul Kifl Salami (Benin) and Mahamad Ali Taleb (Bahrain).

Saudi Arabia and Iran have permanent members in the 14-member BED. They have replaced their nominees. The new members are Ibrahim Ibn Muhammad Al-Mofleh (Saudi Arabia) and Mehdi Ahmad Karbasian (Iran).

Speaking on the occasion, Dr. Ahmed Muhammad Ali, IDB President, said the bank has made all-round progress. Recently, Standard & Poor, an organization that gives rating to financial institutions, had given IDB the rating of AAA for long-term prospects and A-1+ for short-term prospects.

He said this couldnot have been achieved without the hard work and cooperation of all the bank staff.

He said a number of new institutions have been established. The International Waqf Foundation will be an umbrella organization to enable philanthropists to support charitable work in Muslim countries.

During the last meeting of the Board of Governors a draft declaration was approved for support of Africa. In this connection the IDB will provide assistance for development of African countries.

Speaking on behalf of the outgoing BED members, Muhammad Sayed Uddin said a lot of new products have been introduced by the IDB. However, there is no room for complacency. The bank must move ahead to meet the demand from its members.

DR. M. Ghazali Ibn Muhammad Noor, chairman of IDB Social, Cultural and Sport Activities Committee (SOCOM), who earlier welcomed, said seven members of BED are replaced every three years. Ahmed Al-Bar, acting bank secretary, introduced the new BED members. - SG

 

 

الصفحات | 1 | 2  | 3 | 4  | 5  | 6 | 7 | 8 | 9 |10  | 11 | 12 | 13 | 14| 15 | 16|

  الأولى | العالم هذاالأسبوع | حوارات| منتدىالآراء| إقتصاد| اوراق ثقافية | المرصدالإعلامي | دراسات | الأسرة | الرابطة | مشاركات| منابر الدعوة | الأخيرة |  الإنجليزية 

 

 

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Islam in France

Dr. Nora Ahmed

IT is only recent bias against Muslims and complete failure to absorb them into French society, which created tension with this growing large minority. France's colonial past in Algeria in which it strengthened its invasion by sending French emissaries invoking Christian solidarity against Arabs and Muslims continued until 1962 and the old bias seems infested in European culture.

It was French colonization of Algeria since 1830 due to France's irritation with the bey of the Magreb region for having demanded payment of French debts that led to the invasion. Europeans today who preach tolerance and understanding of other cultures did not practise it in the 19th century. It was only after Algerian independence in 1962 that some liberal voices began to be outspoken concerning Muslim rights in France but even then they were hardly effective.

Since World War II France absorbed large number of immigrants for economic reasons, especially from its former colonies. The Muslim population is not more than five times faster than the European one to the extent that the world Muslim population will probably match the Christian by the year 2020.

The Europeans fear that population size will be to their disadvantage, coupled with the growing military capability of the Muslim world, that would pose a serious challenge to Europe. For this reason France has tightened immigration from North Africa and began deportation of Muslim North Africans in the 1980s and 1990s. The French authorities went as far as in November 1993 to deport a Turk Imam who preached that in regarding headscarves "God takes precedence over French law," and thus bypassed civic rights of individuals.

In parts of Paris, Marseilles, Rhone-Alpes and Strasburg between a third and a half of the young people are Muslims just want to live in peace. So it is time for Europeans to revise their laws and views on Islam and Muslims.

In order to gain more understanding of Islam, France agreed to allow Muslims to share top posts on the new French Council for the Muslim Religion. The Council would be presided by Dalid Boubaker, an Algerian doctor. The task of the Council will be providing clergy to minister to Muslims in the army and universities, acquiring burial sites, delivering "halal" meat certificates, organizing the pilgrimage to Makkah and building new mosques. This is an encouraging step that would hopefully end any discrimination of minorities in the future once the Council gains more power and authority.

Rather than be fearful and bias against Muslims, France should extend its hand with tolerance towards its Muslim citizens. This is what the new French Council for the Muslim Religion aims to do. Islam, if properly understood, is compatible with the Rights of Man as they are understood in France.

 

 

الصفحات | 1 | 2  | 3 | 4  | 5  | 6 | 7 | 8 | 9 |10  | 11 | 12 | 13 | 14| 15 | 16|

  الأولى | العالم هذاالأسبوع | حوارات| منتدىالآراء| إقتصاد| اوراق ثقافية | المرصدالإعلامي | دراسات | الأسرة | الرابطة | مشاركات| منابر الدعوة | الأخيرة |  الإنجليزية 

 

 

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Four Muslims injured in fresh violence in Gujarat

NEW DELHI - Four Muslims were injured in fresh religious violence between Hindus and Muslims in India's riot-scarred western Gujarat state, a police official said on 28 December.

He said groups of Hindus and Muslims clashed and pelted stones at each other after a Hindu religious ceremony near the industrial town of Baroda late on 27 December.

"Now the situation is totally quiet and peaceful after the state reserve police was deployed," the police officer, who did not want to be identified, told Reuters.

He was speaking by telephone from Gandhinagar, the capital of Gujarat.

At least, 1,000 people, mostly Muslims, were killed in Gujarat in a frenzy of reprisals after 59 Hindu activists were burnt to death when their train was torched by a Muslim mob in February.

The Hindu nationalist Bharatiya Janata Party, which heads the federal coalition, stormed back to power in Gujarat earlier this month with a two-thirds majority, presenting itself as protector of Hindus against Muslim. - RD

 

 

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  الأولى | العالم هذاالأسبوع | حوارات| منتدىالآراء| إقتصاد| اوراق ثقافية | المرصدالإعلامي | دراسات | الأسرة | الرابطة | مشاركات| منابر الدعوة | الأخيرة |  الإنجليزية 

 

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Darul Uloom Nadwatul Ulama:

A unique institution of Islamic educaiton in India

M Zakir Azmi

AFTER the ruin of the Mughal dynasty in 1857 and the establishment of the British government in the Indian subcontinent, the Indian Muslims suffered in the political, economical, cultural and educational spheres. The British government had tried to incorporate its Western type of curriculum in all the educational institutions, as a result of which, the concept of teaching was divided into two ways; (1) secular (2) religious.

This unjustifiable division led Muslims to establish their own institutions, Madrasahs, to impart the religious edification and prepare the Ulema - reglious scholars. This situation created a vast gap between the religious scholars and those graduated from the government schools and colleges.

At that time Muslim educationists were of two opinions. One group, led by Sir Syed Ahmed Khan, believed that there was no way of uplifting the educational standards of Indian Muslims but to cope with the waves of modernity brought by the West. The other group, led by the traditional scholars, considered the Western type of education such as learning English and modern sciences as a cultural onslaught against Islam. In this conflicting situation, there was a need of moderate way to close the gap between the two extreme positions.

A number of eminent scholars and thinkers of that time such as Muhammad Ali Mongeri, Shibli Nu'mani, Muhammad Ali Jauhar and Hakeem Muhammad Ajmal Khan realized this alarming situation and called for a national conference in Kanpur in 1893. A resolution was passed in this momentous conference to narrow the distance between the modern and traditional methods of the Muslims' education along with their moral, religious and educational upliftment and progress.

As a result of their sincere efforts a moderate educational institution was founded by Sheikh Muhammad Ali Mongeri in 1898 at Lucknow, the capital of the northern Indian State and named "Darul Uloom Nadwatul Ulama".

The main aim of this centre was to impart both Islamic disciplines of learning and the modern subjects. This institution is now standing as a unique symbol of Islamic education in the Indian subcontinent, it acquired good fame and repute among the men of learning in the Muslim world for its distinguished curriculum.

Within a short time, Nadwatul Ulama made a remarkable progress in achieving its objectives and goals. It succeeded to introduce suitable reforms in the syllabi of Islamic educational institutions with a view to bring it in line with the changing conditions of the modern age.

Sheikh Ali Al-Tantawi, a celebrated scholar and ex-judge of the Supreme Court of Syria, was extremely impressed when he first visited the institution: "If I say that Darul Uloom Nadwatul Ulama is an excellent educational institution, I will be emphasizing it obviously. When I saw this institution, I swear by Allah, that all my desires melted into this one lodging - that I could again become a child and start my education once again at this institution."

Another noted scholar of Iraq Sheikh Amjad Al-Zuhawi remarked:"I congratulate the scholars of Nadwatul Ulama for the admirable way in which they are carrying on the propagation of Islam, and discharging the duty of religious direction and guidance among Muslims. May Allah bless these successors of Prophet Muhammad (peace be on him) in the service of the Islamic faith,"

Prince Musaed Ibn Abdur Rahman, the ex-educaion minister of Saudi Arabia and the younger brother of King Saud, had a chance to visit Darul Uloom. "I am exremely happy at the opportunity of making this visit to Darul Uloom Nadwatul Ulama about whose religious and academic activities I had already heard a great deal, and whose teachers and scholars had never failed to impress me whenever I had a chance of meeting them", he expressed his impression.

It made great contributions in narrowing the different views of religious scholars and creating an atmosphere of unity and co-operation among them. It was one of the principal objectives of Darul Uloom Nadwatul Ulama to establish a central library in northern India, which could serve as a useful centre of study and research on Islamic subjects. This dream came true when the first graduate of Darul Uloom, Syed Sulaiman Nadvi, had founded in 1914 the Shibli Academy in commemoration to his master Shibli Nomani - an eminent Islamic scholar of 10th century - in his hometown Azamgarh. Initially it was proposed that the graduates of Darul Uloom be sent to Shibli Academy to be trained on how to make research on various Islamic and historical topics.

A large number of those who graduated from Nadwatul Ulama joined this academy and made their efforts to produce academic literature on Islamic history, specially the history of Muslim rule in the Indian subcontinent. The most tremendous contribution of Shibli Academy to Islamic research is the joint work of Shibli and Sulaiman Nadvi on the biography of Prophet Muhammad (peace be on him) - Seeratunnabi, which includes seven volumes, dealing with Islamic viewpoints and life of the Noble Prophet (peace be on him). According to late Syed Abul Hasan Ali Nadvi, the eminent scholar of the last century. "Even though this work was made in Urdu, but it is considered to be the comprehensive encyclopaedia of Islam, and no other book of this standard on this subject is available in any language."

The brightest period of Nadwatul Ulama is the period of Sheikh Abul Hasan Ali Nadvi, whose contributions to Arabic and Islamic Studies were appreciated by the Muslim world and his scholarship was largely accepted. In recognition of his services to Islam and Muslims Nadvi was selected for the prestigious King Faisal Award in 1980.

In brief, Nadwatul Ulama has tried to produce broad- minded scholars who could effectively discharge the duty of the propagation of Islam in the modern world in an attractive manner and simple language

 

 

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  الأولى | العالم هذاالأسبوع | حوارات| منتدىالآراء| إقتصاد| اوراق ثقافية | المرصدالإعلامي | دراسات | الأسرة | الرابطة | مشاركات| منابر الدعوة | الأخيرة |  الإنجليزية 

 

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French government & Muslims discuss new community body

PARIS - French officials and Muslim leaders met in conclave at a secluded chateau outside Paris on 19 December to conclude a deal that will for the first time formalize relations between the government and the country's five million-strong Muslim community.

In a process that was accelerated by the anti-US attacks in September 2001 - when the absence became apparent of an official line of contact to the country's second largest religious group - the aim is to set up a French Council for the Muslims, equivalent to a similar body created for Jews 200 years ago.

However, optimism over the initiative has been marred by accusations from Muslim liberals that the new body will be dominated by traditionalists with ties of allegiance to foreign governments, with only a tiny voice given to modernizes, secularists or to women.

The only woman to take part in the conclave, Betoul Fekkar- Lambiotte, said she feared power in the Council would be in the hands of bodies such as the Union of Islamic Organizations in France (UOIF), which has links to the Muslim Brotherhood and supports a "sectarian Islam." "We republicans... have been cheated," she told Le Figaro newspaper on 19 December.

Interior Minister Nicolas Sarkozy announced recently that after months of negotiation he had persuaded the three main Islamic groups in France - the UOIF, the National Federation of Muslims in France (FNMF) and the Paris Mosque - to share out position in the Council.

The breakthrough was the conclusion of efforts dating back several years to set up a unified structure for French Muslim authorized to represent them before the government, with the clear but unspoken aim of encouraging Islam.

The new body is expected to be headed by Dalil Boubaker, the rector of the Paris Mosque, with a membership, which will be part- elected and part-appointed.

Its day-to-day tasks will be arranging chaplaincies in the army and prisons, acquiring burial sites, delivering "halal" meat certificates, organizing the pilgrimage to Makkah and building new mosques and prayer-halls.

Despite the size of its population, France has few large-scale mosques and most Muslims worship at small prayer-rooms, leading to widespread allegations of discrimination.

In setting its relationship with the community on an even footing, part of the government's aim is also to wean it from the foreign governments and institutions who have till now subsidized many mosques and prayer-rooms, and who ministers believe exercise undue influence.

Algeria for example funds about 200 religious centres.

In addition 90 percent of French Imams are paid by foreign countries, including Boubaker himself who is an employee of the Algerian government. - SG

 

 

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  الأولى | العالم هذاالأسبوع | حوارات| منتدىالآراء| إقتصاد| اوراق ثقافية | المرصدالإعلامي | دراسات | الأسرة | الرابطة | مشاركات| منابر الدعوة | الأخيرة |  الإنجليزية 

 

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Islamic course for women in Chad

JEDDAH - Under the title of "Righteous Woman Is the Base of Meritorious Society", the World Assembly of Muslim Youth (WAMY) has recently concluded a month-long Islamic training course for a group of 100 women in the Republic of Chad, according to Dr. Abdulwahab Noorwali, the Assistant Secretary-General of WAMY.

He added that this course, which was the first of its kind organized by WAMY's office in Chad, encompassed religious, educational, and true message of Islam in addition to enhancing their religious and cultural awareness.

Dr. Noorwali said that such propagation activity which underlined the importance of adherence to the teaching of the Holy Qur'an and Sunnah (Prophet's teachings) came within the framework of WAMY's complete educational, training and development programmes intended for the people of Chad. - Press Release

 

الصفحات | 1 | 2  | 3 | 4  | 5  | 6 | 7 | 8 | 9 |10  | 11 | 12 | 13 | 14| 15 | 16|

  الأولى | العالم هذاالأسبوع | حوارات| منتدىالآراء| إقتصاد| اوراق ثقافية | المرصدالإعلامي | دراسات | الأسرة | الرابطة | مشاركات| منابر الدعوة | الأخيرة |  الإنجليزية